November 29, 2011

Symbiote

The theory of the Apostates thus shown as demonstrably sound, perforce we must discard of the specification god and - attempt to - substitute a more accurate descriptor.

For the sake of economy, let us for now borrow from potentology the label: Power.

Substantial variegation in the physiology of Powers not only infers a separate (introduced) species, it goes further to suggest multiple (unrelated) species.

More to the point, it is well-documented that Powers of deficient client subscription are inferior in the key indicators of capacity, intelligence and area. It is here tempting to posit that competition amongst Powers is no different than competition amongst predators, but we are then ignoring the co-operative phenomenon: competition amongst us the clients ourselves.

Maybe the potentologists have it wrong; or let us say, backwards. As an etiologist would ask:

Which is the parasite, and which is the host?

... Indagation of the Gods, author unclear

November 20, 2011

The Lay of Ymer

Where once Iylum stood, greatest of all cities for the greatest of all gods, before stood Caredwiy, shrine of the twins, Ymer and Yris.

Yris loved her brother Ymer, but Ymer coveted the mortal Eco; obsequious, to her lord she came. Poisoned by envy's bile, Yris stabbed them both in the temple bed where they lay.

On misted morn Ymer slept upon a bier by the lyart soughing of the bay. Yris took torch to his catafalque, ushered him from the shore; and I thought to hear her say:

Ashes, take him back to earth. Water, quench my lover's thirst.

Lights of his pyre glimmered as wisps in the fog. The sea received Ymer, and from him took its name.

November 15, 2011

Conversation with a Living God

What have you done! This is not the gift I gave!

Yours was no gift, Lord. The issue of my womb shall never live, but neither shall he ever die. So shall it be for me. So shall it be for all of us.

I have shown you the arrogance of free will. In immortal death I have taken it from you, so that you would come to ken the burden of indeterminism. Instead you have displaced your shame, and raised a host of abominations to walk with you through perdition!

Am I abomination? You created me.

And you have created ten thousand more. From spite for my gift? From ambition, your army against the seal of heaven?

Not my army.

Whose then?

Yours. We are your people.

November 6, 2011

Arcadia IV

Three years passed.

The boy was almost grown. Learned of his self: The range and power of his limbs, which wound would heal in a day, which in a week. Where to cup with his foot or his hand to catch a man's leg, and how to calm his thoughts for many days of travel on foot.

He knew how to make a poultice of mud or mashed gourd, and to marshal hunger when rations were few. To save a little of his water for cleansing of fresh cuts. How to spar with Alin, who would lead with his left leg, and Mabon, who was fierce but tired quickly. Eric, and Radu, and Pavl, and all the rest.

How to serve as the slave of warriors, but be treated almost as one of them.

They called him by their word korus, so he called himself the same. He did not think of his old name, or of Dwlf and Amidash. He learned Iylum's language and the customs of Iylum's men, but spoke to them little. To walk and to carry, and fight for their sport, were his purpose.

Three years they hunted the gods of Arcadia, led by Iylum's own picked apostol Drustan. Five gods they killed, and many of their scattered people too. But the sixth and last was Aun, who had the form of a monstrous wolf, ancient and thrawn. Aun did not hide as the others had done, but came upon their camp as they slept. His coat was the black of forest-night, and his eyes two burning beryls. Drustan's tent he set upon first, and crushed the apostol in his crooked jaws.

Some rose in time to fight, but in the morning all of Iylum's men lay in beds of gore.

Korus hid, and he watched the slaughter. He bristled and trembled; not in dread, but awe! To see such power, to consider such a foe. Then he knew what Drustan must have felt, to battle a god.

So he went south, to go before the seat of Iylum and offer his fealty.

As a boy he was given nothing, and loved nothing, and aspired to nothing. Now he was a man. He had made himself from nothing. He had made the sword his lover. He aspired to serve the god of conquest.